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Friday Features
July 6, 2018

Doer

By Group Ministry

Put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like.

James 1:21-24

James left no room in his letter for the idea of hearing the truth and not doing what it says. He didn’t want his readers to deceive themselves into thinking they could be Christians merely by believing the right things about Jesus. Following Jesus requires action. As a disciple, you not only have to believe that Christ is worth following, but you also have to take steps of faith to deny yourself, pick up your cross, and follow Him daily (see Luke 9:23).

Being a doer has two components: putting away filthiness and seeking pure religion. If the word religion gets you bent out of shape, set aside your personal interpretation of what that means. James was talking about a devoted life that’s pleasing to God:

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

james 1:26-27

1. Putting away filthiness. The phrase used in verse 21, “Put away all filthiness,” calls to mind an image like dirty laundry. Everyone has proverbial dirty laundry or dirty little secrets, which are just cultural euphemisms for sin. James later instructed the church to keep themselves “unstained from the world” (v. 27). What James called “rampant wickedness” (v. 21) includes obvious filthiness and stains that Christians easily recognize as sinful and must repent of and abstain from.

2. Seeking pure religion. Throughout generations and cultures, people have asked the question, What should a relationship with God look like? James’s answer is shocking in that it doesn’t focus on behaviors to appease the divine. Instead, it offers a simple description of controlling the tongue and caring for other people. A right relationship with God will be evident in right relationships with other people.

Jesus said people would know His disciples by their love for one another (see John 13:35). Christlike love is most evident in relationships in which the other people have nothing to offer in return. This kind of love is countercultural. It’s selfless. It’s righteous.

Orphans and widows are vulnerable and have nothing to offer in return for kindness, especially in a first-century context in which Christians were a persecuted subculture. God expects us to go out of our way to love the overlooked, marginalized, vulnerable, and needy. Why? Because that’s exactly what the Creator of the universe did for us (see Rom. 5:8; Phil. 2:4-9).

Editor’s note: This article is an excerpt from the Bible study James by Matt Chandler.

Scripture quotations are taken from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Friday Features
June 29, 2018

Defining a Disciple

By Group Ministry

The English language has a lot of quirks. There are bunches of rules and principles that are supposed to keep things separated and in order. Yet many times those rules and principles overlap in strange ways—even sometimes contradicting one another.

For example, did you know many English words can be used as both nouns and verbs? Think of a farmer milking a cow. The word milk acts as a verb in such situations; to “milk” a cow is an action that involves specific steps. But what do you get after the cow has been milked? You get milk, of course—milk as a noun. The same word goes in two separate directions.

Other words follow the same pattern. You might smell (verb) something wonderful in your kitchen and recognize it as the smell (noun) of baking bread. You can use a hammer (noun) to hammer (verb) nails into a board. Strange as it may sound, it’s entirely possible to chant a chant, broadcast a broadcast, and drink a drink.

Disciple is another word that can go in two directions at once. Those who have experienced salvation live and breathe each day as disciples of Jesus Christ. In this way, the word disciple defines who we are as Christians. At the same time, the term also defines much of what we do as Christians. As followers of Jesus, we’re called to disciple less-mature Christians by helping them grow in their relationships with Christ—even as we are discipled by others. This process is called “discipleship.” When you enter into this process you’ll learn what it means to find your identity as a disciple of Jesus. You’ll also learn (and experience) the benefits of discipleship in the context of deeper relationships with other Christians.

Jesus Has a Mission for the World 

So what does it mean to be a disciple of Jesus? Interestingly, the best way to answer that question is to focus not on the concept of a “disciple,” but on the identity of Jesus. In order to understand what it means to live as followers of Jesus,
we must first have a proper view of Jesus Himself.

John the Baptist offered several identifying factors for Jesus. For example, John claimed that Jesus existed before him, even though John was older than Jesus by several months (see Luke 1). More importantly, John identified Jesus as “the Lamb of God,”  “the Son of God,” and “the one who baptizes with the Holy Spirit.”

All of these factors point to a vital truth: Jesus is more than a regular person. In fact, Jesus is God in human flesh. One of the foundational concepts of Christianity is the doctrine of the incarnation, which states that Jesus is both fully God and fully human. Jesus’ time on earth involved the fullness of God interacting with humanity and all of creation both physically and historically.

Jesus didn’t come to earth for a vacation, however. He had a purpose. He had a mission. And it was this mission John the Baptist referenced when he saw Jesus for the first time: “Here is the Lamb of God, who takes away the sin of the world!” (John 1:29).

The world has been broken and corrupted by sin. We as individuals are broken and corrupted by sin. But Jesus came to fix the problem of sin. His death and resurrection opened the door for redemption—they allow us to experience forgiveness for our sins and live in a restored (or redeemed) relationship with God. This is the gospel.

Disciples Participate in Jesus’ Mission for the World

To live as disciples of Jesus, we must first understand His redemptive mission for the world. As with most things, however, it’s not enough for us to simply understand Jesus’ redemptive mission for the world. We must go further. We must take action. Indeed, to be a disciple of Jesus is to participate in His mission and purpose for the world.

John the Baptist wasn’t content with recognizing Jesus as “the Lamb of God.” John took pains to publicly proclaim the truth about Jesus on multiple occasions. He took action in order to participate in Jesus’ mission and purpose. And his participation produced fruit—men who had been following John were rightly convinced to follow Jesus, instead (see John 1:37-39).

In a similar way, verse 40 shows how Andrew—one of the two men who had been following John—participated in Jesus’ mission by sharing the good news with his brother, Simon. Andrew’s efforts went beyond words. He brought Simon to Jesus so that his brother could experience the truth for himself.

Discipleship happens in community 

As you read through Scripture you’ll notice that Jesus’ disciples rarely engage His mission as individuals. Instead, followers of Christ typically work together in relationship with one another as they seek to advance His redemptive mission in the world. That was certainly Jesus’ preference during His public ministry. He didn’t recruit converts and then send them out to do His work in isolation. Instead, He gathered disciples to Himself so they could follow Him as
a community—even as a family.

Following Jesus is not something that can be accomplished in isolation—not for long. Instead, living as a disciple of Christ means living within a community of Christians. That community extends around the world and throughout time to include the church in all ages and all locations. On a more practical level, however, your local community includes the fellow disciples you connect with, worship with, and serve with each week.

This article was an excerpt from Disciples Path: The Journey, a Bible study that provides an intentional one-year path toward maturity in Christ. Learn more and preview three free sessions at DisciplesPath.com.

Friday Features
June 22, 2018

Sin and God’s Good News

By Group Ministry

Read Genesis 3:1-7.

As a society, it seems that we sure don’t agree on much these days. Actually, about the only thing we might agree on is that something is not right with the world. The broken world we see on the news, streaming through our social media feeds, or in the lives of those closest to us hammers home one key truth: somewhere at some time in our long history, something has gone horribly, tragically wrong.

The lies of unbelief, idolatry, and rebellion were first believed by Adam and Eve and now bubble up from every human heart. They are everywhere in our culture. It has become almost an assumed dogma that to “follow your heart” is the best path to happiness and freedom. But Scripture shows that those who follow their heart, apart from the transforming work of the Holy Spirit, are actually following the voice of Satan.

The sin of the first couple had devastating consequences for Adam and Eve, and it does for us as well. The Creator God handed down His punishments to the serpent, the woman, and the man for their part in this sin, and we bear those same consequences today, both for their sin and for our own.

Sin has wrecked and ruptured our created purpose to rule over God’s creation and steward it for His glory and the good of others. The consequences of sin are severe, but from the first moment of sin, God also responded with a message of hope to His people.

When you read through Genesis 1–2 for the first time, the final verse of these chapters might seem rather odd: “Both the man and his wife were naked, yet felt no shame” (Gen. 2:25). Adam and Eve were naked and unashamed. Why would God include that detail—one that is prone to make us blush?

We find the answer seven verses later. After Adam and Eve sinned, their eyes were opened and they knew they were both naked, so in shame, they sewed fig leaves together to cover themselves. These two verses work together, as bookends to the first sin. The first verse shows God’s intention for Adam and Eve. They were to enjoy complete intimacy and acceptance of one another in marriage. There were no barriers between them. The second verse shows sin’s immediate and devastating consequences. What God had intended for Adam and Eve to enjoy was lost. Intimacy and acceptance gave way to barriers and shame.

Our blushing reminds us of what was lost. Just reading of Adam and Eve’s nakedness makes us uncomfortable. Deep down, when we read Genesis 2:25, we feel what the first couple didn’t feel in that moment—shame—revealing how deeply sin has affected us. And just like Adam and Eve in Genesis 3:7, we do all we can to cover our shame from one another and from God.

Sin has wrecked and ruptured our created purpose to rule over God’s creation and steward it for His glory and the good of others. The consequences of sin are severe, but from the first moment of sin, God also responded with a message of hope to His people.

Adam and Eve disobeyed God, ate from a tree, and died. Jesus willingly obeyed God by being nailed to a tree to die for us. He took the bite of the serpent and the poison of the curse so that we could be released from both. And in doing so, Jesus crushed the serpent’s head (Gen. 3:15).

This article was adapted from The Gospel Project for Adults Fall 2018, Unit 1, Session 3—“Sin and God’s Good News.”  Join us in “The Beginning” this fall as The Gospel Project start a new three-year chronological, Christ-centered journey through the storyline of Scripture. Preview four sessions free at gospelproject.com.

 

Friday Features
June 15, 2018

Jesus Calls the Unlikely

By Group Ministry

Jesus calls people from all backgrounds and every imaginable way of life. Anyone who responds to His call will be saved and assured of a place in the family of God.

If you were picking a team of people to help you change the world, what types of people would you want? Why?

Jesus’ first disciples were fishermen—probably not the kind of occupation or position in society you’d expect a Messiah to choose from when bringing together men who would change the world. Take a look:

18 As he was walking along the Sea of Galilee, he saw two brothers, Simon (who is
called Peter), and his brother Andrew. They were casting a net into the sea—for they were fishermen. 19 “Follow me,” he told them, “and I will make you fish for people.”
20 Immediately they left their nets and followed him.21 Going on from there, he saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with
Zebedee their father, preparing their nets, and he called them. 22 Immediately they left the boat and their father and followed him.

—MATTHEW 4:18-22

Jesus didn’t choose celebrities with money and influence. He didn’t choose politicians with connections or CEOs of Fortune 500 companies with excellent leadership and managerial traits. Instead, He chose two sets of brothers who were all fishermen. The first set (Peter and Andrew) were everyday blue-collar workers.

The second set (James and John) worked for their father, who had hired help (see Mark 1:20), so they may have come from some level of affluence.

In His call, Jesus used a play-on-words when He took their occupation (fishermen) and turned it around, saying He would make them “fish for people.” What’s amazing is that both sets of brothers immediately followed Jesus when He called them. They didn’t have all the details, they didn’t have a destination in mind, but still they obeyed Jesus’ call to follow.

Like Abraham, who left his family and country to go to a place promised by God, and like Samuel, who said, “Speak, for your servant is listening” (1 Sam. 3:10), the disciples followed in the footsteps of their faithful ancestors and heeded God’s call.

What are some examples from Scripture of men and women who obeyed
God when He called them?

Today, Jesus is calling people from every walk of life to leave their selfish pursuits and follow Him. It takes wisdom to understand the nature of God’s particular call on your life. It may not require that you walk away from your family business or sell all your belongings. But it will definitely require you to give up the idea that you command your own destiny. It will mean you give up any trace of selfish ambition that affects your life decisions. God’s kingdom must be first.

As we submit to God, He does amazing things through us. The beauty of God’s call to repentance is that He brings together people from various backgrounds and groups in order to highlight His glorious work of redemption. He calls people you’d least expect. He does things you would never predict. He doesn’t just call “the cream of the crop” to be His spokespeople but unlikely people whose life-change will demonstrate the glory of His work.

Why is it both comforting and empowering for believers to know and understand that God calls everyday, ordinary people to proclaim His extraordinary gospel?

This was an excerpt from D.A Horton, The Gospel Project: God Among Us © 2018 LifeWay Press®. Used by permission. Scripture quotations are taken from the Christian Standard Bible®. Copyright 2018 by Holman Bible Publishers. Used by permission.

Friday Features
June 1, 2018

The Priorities of a Disciple

By Group Ministry

Know The Story: Two years passed since Peter and Andrew first met Jesus. For the first year and a half, they followed Jesus at a distance, exploring His claims and coming to the conviction that Jesus was the Christ, the Son of God (see Matt. 16:16). Then they answered His called to “follow Him” and become fishers of people. During the next several months Peter, Andrew, James and John shadowed Jesus, watching Him do miracles, heal the sick, cast out demons, and confront the religious establishment of the day. They were on a steep learning curve for sure!

But now Jesus was raising the stakes again. Two years into His ministry, the movement was growing so rapidly that Jesus needed to identify and train a few disciples who would lead the movement once He was gone. He spent all night in prayer, asking the Father for wisdom as He selected these disciples. Then He chose 12. Jesus would train these disciples for the next year and a half. Eventually, they would take the gospel to the ends of the earth.

Mark 3:13-19

13 Jesus went up to the mountain and summoned those he wanted, and they came with him. 14 He appointed twelve, whom he also named apostles, to be with him, to send them out to preach, 15 and to have authority to drive out demons. 16 He appointed the Twelve: To Simon, he gave the name Peter; 17 and to James the son of Zebede, and to his brother John, he gave the name “Boanerges” (that is, “Sons of Thunder”); 18 Andrew; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, 19 and Judas Iscariot, who also betrayed him.

Based on these verses, what qualities do you think Jesus was looking for in these disciples?

What does it mean to be “with” Jesus? To be send out by Him?

Jesus Uses Ordinary People

Jesus hand-selected these disciples to be leaders. They were an interesting group to say the least. None were wealthy, highly educated, powerful, or from the ranks of the religious elite. In fact, the opposite is true. Most were hard-working laborers, others were political zealots, one was a dishonest tax collector, and still others were small-town nobodies.

Look at the way Acts 4:13 refers to Peter and John:

13 When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus. 

These uneducated, common men were transformed by Jesus. That should bring us a lot of comfort. Jesus loves using common, ordinary people to do uncommon, extraordinary things!

Being a follower of Christ doesn’t mean we always do extraordinary things for God. What are some ordinary things a follower of Christ can do to advance the Kingdom?

Excerpt from Disciples Path: The Journey – Volume 2, Session 4: The Priorities of a Disciple

Friday Features
May 25, 2018

Established for God’s Purposes

By Group Ministry

David rose from obscurity to prominence through the work of God, who took him from leading sheep to leading an entire nation. In 2 Samuel 7 David expressed his desire to build a temple for God. God’s desire, however, was to establish a dynasty, a house of rulers to sit on the throne of Israel for generations to come. The Lord fulfilled His promise, both literally and spiritually. Spiritually speaking, the house of David still exists today in the person of Jesus Christ, who rules over all things and will one day return to inaugurate His eternal kingdom.

From this remarkable account, believers today can learn several truths about the way God fulfills His purposes in and through our lives.

God Has a Purpose for Every Believer

In response to David’s desire to build a temple, God made it clear that He had much greater plans. Ironically, while David wanted to build a house where God could dwell, the Lord already had a dwelling through which He worked—David himself. God’s purpose and promise were to make a name for David (see 2 Sam. 7:8-9).

The word for ruler in verse 8 is sometimes translated prince. In this way David was reminded that the Lord was the true King of Israel. His was the unseen hand of power, and God wanted David to remember that the Lord had established him. When we put our confidence in what the Lord has done for us, not in what we’ve done for ourselves, we align ourselves with His purposes.

God Wants Believers to Experience Rest

Under David’s rule God promised to give the people rest from all of their enemies (see 2 Sam. 7:10-11). This was the golden era in Israel’s history because the Lord’s blessing was on David’s leadership. It would turn out to be transitory because of human sinfulness, but it nevertheless served a great purpose. The rest that the people enjoyed under David (see v. 1) painted a picture of a future perfect era of tranquility and security grounded in God’s mercy (see Jer. 31:1-9).

God Fulfills His Promises

The Lord’s message to David included a description of what would take place after David’s death (see 2 Sam. 7:12). The Lord promised that He would raise up one of David’s descendants to rule in his place after his death. In the New Testament both Peter and Paul saw in this verse a messianic foretelling of Jesus’ resurrection (see Acts 2:30; 13:23). The early church understood this descendant of David to be Jesus, whose followers trusted in Him as the Messiah of God.

God Established His Eternal Kingdom through Jesus

The kingdom of Solomon would be the immediate fulfillment of God’s promise in 2 Samuel 7:13-17, but Jesus would be its ultimate fulfillment (see Ps. 89:29-37). The One greater than Solomon (see Matt. 12:42) reigns forever because God has established His kingdom (see Heb. 1:8).

The “faithful love” (2 Sam 7:15) of the Lord would continue with David’s descendants in spite of their sinfulness and disobedience. God always brings to pass what He promises. We live by promises, not explanations. David could have only partially grasped how this would come to fruition. He had to take God at His word by faith. How much more should we, then, on the opposite side of the cross, do likewise?

Believers’ Response to God’s Fulfillment of His Promises Should Be Humble Thanksgiving

Second Samuel 7:18-21 records that David was overwhelmed by the revelation God gave him about establishing his kingdom. This amazement was heightened by God’s knowledge of David’s shortcomings and propensity for sin. The same is true of each one of us. The One who knows us best loves us most. The only appropriate response to this amazing truth is humble thanksgiving to the Most High God for all His blessings, the greatest of these being deliverance from and forgiveness of sin.

By His grace God has established us in His kingdom. A response of humility, courage, and obedience allows us to join His purposes in the world.

This article is an excerpt from the Bible study Explore the Bible: 2 Samuel, Chapters 1–12 by Jason K. Allen. Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers®. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

Friday Features
May 18, 2018

Margin: The Antidote to Our Overwhelmed Lives

By Group Ministry

About five years ago, “busy” had become my habit. With five children, overscheduled, overwhelmed, and no margin carved into daily life, busy became my fallback and my downfall. I said yes when I should have said no. When no one stepped up, I was your go-to girl. Busy became a badge of honor laced with bondage, one that certainly didn’t garner praise from those who matter most. While my priorities were all “good” things, they were out of line, and my choices affected everyone around me.

Some of you understand. You’re overwhelmed, tightly wound, tears stay close to the surface, and the do-good, try-hard, dizzy busy life you’ve created steals your joy, winds you up, and spits you out until you’ve spun out of control.

What I needed, and what you likely need, is grace. Grace for this one moment to settle your soul. Grace for yourself and your soon-to-be noes—because you realize something has got to change, right?

God is providing us a humble, grace-filled, and powerful way to redeem our time—margin. It’s the antidote to our overwhelmed souls. It’s that space that exists between our normal load and our outer limits. Margin is our breathing room. It’s the place where our souls camp between the weary and worn out, where we rest and connect with our Creator. We spend time with Him, so He can pour into us, and only then can we pour out.

Maybe you’re overwhelmed and barely keeping your head above water, or perhaps you’ve got huge chunks of your calendar open every day but you aren’t spending that time serving others or showing hospitality. No matter what season you’re in, Scripture will help you examine your next steps. Proverbs 14:8 says, ”The sensible person’s wisdom is to consider his way, but the stupidity of fools deceives them.”

A person’s true identity is forged in the inconveniences of every day. To love God is to love His will. That’s how a wise woman builds a beautiful home.

Often God asks us to interrupt our best-laid plans so that His will can be manifested, and we’ll give an account for our seemingly small choices (Rom. 14:12). I knew that I’d reached a boiling point when those simple inconveniences seemed insurmountable. I stepped back and examined my priorities in how they aligned to God’s Word.

I began by creating room to breathe again. Practically, I looked at my calendar and began to assess my activities. I asked myself what constituted as life-giving and included an opportunity to point others to Him and which choices stole our family’s joy, energy, and quality time. If prior obligations couldn’t be canceled, I looked to turn them into opportunities for meaningful encounters and focused on being faithful with the small things I’d been given to do. I learned to ask myself, How is this benefiting my family? If it’s not, then I put it on the short list. I fought for margin and then guarded that extra space like it was my job.

When I evaluate where to account for my time, I ask myself, Does this align with my purpose as a Christ follower? Is my decision laced with any people-pleasing tendencies? How does it impact my relationship with the Lord, my husband, and my family? If those questions are answered, then I can begin reaching out to my surrounding spheres of influence and add additional responsibilities. I want no regrets.

Without margin, we aren’t available. It’s in the margin that God sweeps in and does His most powerful work. Hospitality lives in the margin, in the unexpected moments when we release our own agenda to the One who’s greater. It’s in that margin we find inexhaustible grace for this exhausted and overachieving world.

Practically, I began to intentionally offer my time back to Him. In our family, we slashed the overabundance of kids’ activities to have more focused family time. We switched sports obligations to keep the Sabbath holy. I evaluated work and ministry opportunities through a new lens.

More importantly, I intentionally included margin into my schedule so I could be more missional about opening our door. The Lord began shifting my mind-set from one of irritated interruptions to that of initiating invitation. Generosity of my time began to look a whole lot more like Jesus, and I realized once again that slowing down and creating true space for others means more than opening our homes. It starts with opening our hearts, which pours into an open calendar, which in turn makes room for our neighbors. Again, we come full circle to His Greatest Commandment: loving Him and loving others (Matt. 22:36-40). He’s the best designer for a beautiful homelife. Being a doer alongside Him is the only way to get it done.

This was an excerpt from Just Open the Door by Jen Schmidt.

Friday Features
May 11, 2018

The Bible Meets Life

By Group Ministry

The Bible Meets Life

The phone that used to be in my office had a red light that blinked with every new voicemail. It was annoying, but I had no idea how to turn it off. My solution? I put a piece of tape over the blinking light. That phone has long since been replaced with a cell phone, but now I am bombarded with constant notifications about messages, texts, and tweets.

Heaven doesn’t have a message machine with a blinking red light. Sometimes we may wonder if God hears our prayers, but we have no “message read” notification on our phones when it comes to prayer. Neither does prayer usually offer the same “instant gratification” we often get from social media notifications—but what it accomplishes is phenomenal!

Prayer can be a mysterious spiritual discipline, but God invites us to talk to Him! Nehemiah was a man who saw the need for prayer and realized its benefits. He knew prayer is more than just simply sending messages to God. Prayer is a spiritual endeavor that brings us into communion with God, focusing on His truth and leading us into action.

Nehemiah 1:1-3

The Book of Nehemiah begins with bad news. Hanani brought Nehemiah a message he didn’t want to hear. The few people left in Jerusalem were in trouble, and the city was in ruins.

The news consumed Nehemiah. He was living in relative comfort in “the fortress city of Susa,” a place of safety and comfort. It was the winter residence of Persian kings, and Nehemiah was there personally serving King Artaxerxes. In contrast to Nehemiah’s daily life, the remnant of people in Jerusalem was in trouble. The city was devastated, like a scene out of an apocalyptic movie. Buildings and homes were abandoned, but worse, the city wall had been broken down and its gates had been burned. Furthermore, over the years, looters had surely taken what few valuables may have been left by the Babylonians.

But what could Nehemiah do? He was living hundreds of miles away. He visualized the damage, and then he internalized it. Surely the words in verse 3 echoed as he heard them: “Great trouble and disgrace … broken down … burned.”  In the next verses, we’ll see how this news moved Nehemiah to pray, but let’s notice that he was able to pray effectively as he became aware of the specific need.

We can pray effectively, too, as we take note of the needs around us.

  1. Ask specific questions; don’t assume. We often miss this step. In verse 2, Nehemiah asked a specific question about the people and the city he loved. In order to understand the problems around us, we must first ask. We’re often guilty of making assumptions about other people and their problems without ever asking or learning the facts. Making assumptions does not reveal the true needs around us. Take the time to ask.
  1. Listen carefully; don’t jump to conclusions. After asking the question, listen. Don’t jump to conclusions. Drawing conclusions before listening is just as dangerous as making assumptions before asking. Nehemiah listened carefully as his brother shared the news. Personally, I would have been tempted to jump in and start offering solutions, giving my premature opinion on the matter. In order to become aware of the needs around us, we must listen without making immediate conclusions.

What helps you become aware of the needs around you?

This article is an excerpt from Nehemiah: Building a Life of Service, a six-session study in the Summer 2018 Bible Studies for Life. Learn more about this ongoing curriculum and preview one month for free at biblestudiesforlife.com.

Friday Features
May 4, 2018

Steadfast Love

By Group Ministry

If you grew up in church, the term “Call to Worship” or “Invocation” may be familiar to you. It’s the part of the worship service—usually a prayer, Scripture passage, or song—that asks the Lord to be present with the people, and calls the people to worship the Lord who is present among them. We all experience different seasons in life. Sometimes worship comes naturally, and sometimes it’s a struggle. Yet, what we learn in Psalm 107 is that the call to worship is ever-present. God is always ready and waiting for us, just as we are.

Psalm 107:1-3 speaks of God’s character and actions on our behalf as reasons to worship Him. At the time this psalm was written, the psalmist didn’t know exactly how God would ultimately redeem His people from trouble and gather them to Himself, only that He would.

Psalm 107:1-9

1 Give thanks to the Lord, for he is good; his love endures forever. 2 Let the redeemed of the Lord tell their story—those he redeemed from the hand of the foe, 3 those he gathered from the lands, from east and west, from north and south. 4 Some wandered in desert wastelands, finding no way to a city where they could settle. 5 They were hungry and thirsty, and their lives ebbed away. 6 Then they cried out to the Lord in their trouble, and he delivered them from their distress. 7 He led them by a straight way to a city where they could settle. 8 Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind,
9 for he satisfies the thirsty and fills the hungry with good things.

Our call to worship is predicated on the character of God. No matter what our circumstances, He is eternally good, faithful, loving, and true (v. 1). In the death and resurrection of Jesus Christ, He has redeemed us from the enemy of our souls and draws us to Himself (vv. 2-3).

Jesus doesn’t wait for us to pull it all together, but meets us exactly at the places where we’re looking for fulfillment. We all have our desert seasons and they’re all different. You may experience more than one desert season in your life, and each one will look different from the others. Some common characteristics of desert seasons are loneliness, longing, and lament. Though the causes and symptoms of our dryness may be different, the answer in every one of them is the same.

After God delivered them out of Egypt, Israel wandered in desert wastelands for 40 years, captive to their sins. They were hungry, thirsty, and had no direction to find a place where they could settle. Today, God’s people are still prone to seasons of wandering. Though we have been given numerous examples in Scripture of those who needed to turn to God in their season of wandering, we often think we know a better way. The fight of faith in our lives is a continual battle against the lies that would have us believe we can direct our lives better than God. The only true end of aimless wandering in this life is returning to God. In order to cry out, we have to first realize that we are not okay. We are poor, needy, and cannot find our own way out. Admitting we are poor and needy isn’t always comfortable, but it’s necessary. It’s okay to not be okay. It’s not okay to stay there. We must be willing to be led out of the desert. It’s not something our culture likes to hear, but there is only one right path and it is the way of the Lord. When we acknowledge our need and turn to Him, He satisfies our thirst and fills us with good things. He fills our loneliness with His loving presence. He gives new direction to our longing, changing our desires from the things of earth to His everlasting kingdom. He turns our lament into thankfulness and joy.

This is an excerpt from Lauren Chandler’s small group study, Steadfast Love Session 1 & 2. Series and study are available exclusively at smallgroup.com.

Friday Features
April 27, 2018

Kingdom Concerns

By Group Ministry

As we continue our journey through the depths, clefts, and mountaintops that make up God’s kingdom, let’s broaden our road map by looking more deeply at this overarching concept of God’s kingdom. The Greek word the Bible uses for kingdom means “rule” or “authority.” Thus, when we talk about a kingdom, we’re talking first about a king or a ruler. We’re talking about someone who’s in charge.

If there’s a ruler, there also have to be “rulees,” or kingdom subjects. In addition, a kingdom includes a realm—a domain over which the king rules. Finally, if there are a ruler, rulees, and a realm, there also have to be kingdom regulations— guidelines that govern the relationship between the ruler and the subjects. These are necessary so that the rulees will know whether they’re doing what the ruler wants them to do.

God’s kingdom includes all of these elements. He’s the absolute Ruler of His domain, which encompasses all of creation. Everything God rules, He runs— even when it doesn’t look as if He’s running it. Even when life looks as if it’s out of control, God is running its out-of-controlness.

God’s kingdom also has rulees. Colossians 1:13 says everybody who has trusted the Lord Jesus Christ as Savior has been transferred from the kingdom of darkness to the kingdom of light. If you’re a believer in Jesus Christ, your allegiance has changed. You no longer align yourself with Satan but with Christ.

This was an excerpt from from Kingdom Disciples: Heaven’s Representatives on Earth by Tony Evans. Published by LifeWay Press®. © 2018 Tony Evans. Used by permission.

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